Moses biography book

Moses: A Life - eBook

Lawgiver and liberator. Seer and prophet. The only human permitted to converse with God "face-to-face." Moses is the most commanding presence in the Old Testament. Yet as Jonathan Kirsch shows in this brilliant, stunningly original volume, Moses was also an enigmatic and mysterious figure--at once a good shepherd and a ruthless warrior, a spiritual leader and a magician, a lawgiver who broke his own laws, God's chosen friend and hounded victim. Now, in Moses: A Life, Kirsch accomplishes the wondrous feat of revealing the real Moses, a strikingly modern figure who steps out from behind the facade of Sunday school lessons and movie matinees.

Drawing on the biblical text and a treasury of both scholarship and storytelling, Kirsch examines all that is known and all that has been imagined of Moses. In these vivid pages, we see the marvels and mysteries of Moses's life in a new light--his rescue in infancy and adoption by an Egyptian princess; his reluctant assumption of the role of liberator; his struggles to wrest his people from the pharaoh's dominion; his desperate vigil on Mount Sinai. Here too is the darker, more ominous Moses--the sorcerer, the h

Moses (– BC) &#; An Egyptian prince who became the leader and prophet of the Jewish people &#; taking them from slavery in Egypt across the Red Sea to Mount Sinai. On Mount Sinai, Moses received the Ten Commandments, which form an important basis of the Old Testament and the Torah.

The life of Moses is subject to historical debate. There are limited sources, such as independent written accounts and archaeological evidence. The Biblical narrative of Moses&#;s life is found in Exodus.

According to Exodus, Moses was born during a time when the Egyptian Pharaoh was oppressing the Israelites. This was roughly years after the first prophet Abraham. At the time, the Egyptian Pharaoh feared the Israelites would grow in strength and compete with his power.  The Pharaoh had declared that all male born Hebrew children would be drowned in the River Nile. Legend states that his mother Jochebed concealed her newborn son in an arc of bulrushes and let her baby float down the river. Her newborn son was fortuitously found by the Pharoah’s daughter who adopted him and gave the Egyptian name of Moses meaning to “be born” a son”.

As the adopted son of the Pharoah’s daughter, Moses was accorded

Moses: A Life

Lawgiver and liberator. Seer and prophet. The only human permitted to converse with God "face-to-face." Moses is the most commanding presence in the Old Testament. Yet as Jonathan Kirsch shows in this brilliant, stunningly original volume, Moses was also an enigmatic and mysterious figure--at once a good shepherd and a ruthless warrior, a spiritual leader and a magician, a lawgiver who broke his own laws, God's chosen friend and hounded victim. Now, in Moses: A Life, Kirsch accomplishes the wondrous feat of revealing the real Moses, a strikingly modern figure who steps out from behind the facade of Sunday school lessons and movie matinees.

Drawing on the biblical text and a treasury of both scholarship and storytelling, Kirsch examines all that is known and all that has been imagined of Moses. In these vivid pages, we see the marvels and mysteries of Moses's life in a new light--his rescue in infancy and adoption by an Egyptian princess; his reluctant assumption of the role of liberator; his struggles to wrest his people from the pharaoh's dominion; his desperate vigil on Mount Sinai. Here too is the darker, more ominous Moses--the sorcerer, the husband o

Moses: A Life

July 10,
*? I spent most of this book thinking it would be a 3, but I was way too fed up with it by the end. I think this book was such a great idea. Why NOT try to write a biography of Moses? I just think Kirsch went about it completely wrong. He privileges the Biblical narrative first and foremost, so much so that when he does bring in actual arachaeology, it feels out of place and also kind of like, "Why didn't you mention this sooner?" And also, "If you're going to use these archaeological facts to make a point NOW, why can't you see that you can also use archaeology to explain a lot of the stuff you questioned/ridiculed about the Biblical narrative??" And that really is the other major problem. Not only does he not bring in archaeology as much as he should have, but Kirsch's tone is so disdainful. At first I thought he was just trying to make a book about the Bible more appealing to a lay (meaning non-academic as well as non-religious) audience, but after the first pages, it was just grating. Does he really think his snide comments are actually earning him the final word in centuries of Biblical commentary? And the worst parts were when he would say something

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