Gianfranco Cecchin
| Profesión | Psiquiatra y psicoterapeuta ( d ) |
|---|
Gianfranco Cecchin , nacido elen Nogarole Vicentino ( Veneto ) y murió elen Brescia , es un psiquiatra italiano, fundador con Mara Selvini Palazzoli , Luigi Boscolo y Giuliana Prata, del movimiento de terapia familiar sistémica Approach of Milan .
El grupo de Milán inició su actividad en bajo la influencia de obras de la Escuela de Palo Alto , en particular las de Paul Watzlawick . En , tras la marcha de Mara Selvini Palazzoli y Giuliana Prata, Cecchin fundó con Luigi Boscolo el Centro de Terapia Familiar en Milán .
Obras
Libros
- (it) Con Mara Selvini Palazzoli , Luigi Boscolo y Giuliana Prata, Paradosso e Controparadosso. Un nuovo modello nella terapia della famiglia a transazione schizofrenica , Feltrinelli, Milano, (Nueva edición en de Raffaello Cortina con un nuevo prefacio de Pietro Barbetta)
- (en) Con Gerry Lane y Wendel A. Ray, La cibernética de los prejuicios en la práctica de la psicoterapia , Karnac books ltd. Londres,
- (en) Con Gerry Lane y Wendel A. Ray, Irriverenza: Una Strategia di sopravvivenza per i t
Luigi Boscolo &#; Gianfranco Cecchin as a team
They traveled together and separately for seminars, congresses and performances while the post-Milan teams all over the Western world were experimenting with their ideas and were meeting to play out new procedures: collaborative working groups, positive connotation, not knowing positioning, the equal stance from every member of the family called neutrality – that meant not to take sides, questions as interventions …
Robin Routledge: Luigi and Gianfranco crossed the Georgia Strait on my sailboat. The weather went rough, and we were tossed about by the sea. Luigi was in 7th Heaven because he was fishing off the back of the boat. Gianfranco went below and got seasick. One of the crew cleaned that up and brought the bucket up on deck telling us we should bottle this because we could sell it for a fortune – it was Gianfranco’s.
Umberta Telfener: Boscolo and Cecchin were soul bodies. They had an incredible non verbal connection that made them always get away with what they wanted. As second generation sometimes we were trying to get through some plan or some innovation in the procedures at the Center. Everytime one would s
Gianfranco Cecchin
Robin Routledge: After a seminar in Milano, after a celebratory dinner, and after time in a bar, late at night, Gianfranco would take me on the Milano tram. We travel for a while on one tram, not sitting, then jump off and get on to another one, going in a different direction. We did this till trams stopped running: very late. We were talking all the time, telling stories, comparing adventures, and explaining our ideas. He told me we were exploring Milano in its quiet and private time and making connections directed only by the city itself. I can even now see and smell Gianfranco teaching my three children how to cook potatoes aglio olio with all four happy faces in his kitchen.
Umberta Telfener: Irreverence was defined by Cecchin as “the attitude that protects against dependency from something, whichever this “something” might be: food, other people, perfect ideas, heroin, therapy, the need for help, attachment … ()”. This irreverence towards one’s own ideas also meant challenging constantly all the possible limits, setting the boundaries always further and inhabiting a marginal positioning. This he practiced in his life, always changing his ideas
Prejudiced about prejudice
An interview with Gianfranco Cecchin
Interview by John Soderlund
Gianfranco Cecchin might be described as irreverent. Much of his work over the past 30 years has been about criticising the way therapy is done. But none receives as vehement a criticism as his own.
What's more, he is surprisingly comfortable with scrutiny by others of his work, not least of whom are his students. A co-founder of the Milan school of therapy, he has used spectators of his work over the past 30 years as a powerful way of ensuring that what he calls the "prejudices" that he takes into sessions with clients are always different from those he carried with him a year earlier.
In this exclusive interview, Cecchin reflects on his deep-seated prejudice against prejudice.
It has always been a habit, he says, "to do something and reflect". That is as much the case now as it was way back in the early 's, during the nascent days of the Milan school of family therapy. Cecchin's co-revolutionaries at the time were Boscolo, Prata and Selvini Palazzoli, all of whom had been pointed in a psychoanalytic direction by their teachers.
But psychoanalytic thi
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